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#81
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![]() In your unfailing love, silence my enemies; destroy all my foes, for I am your servant. Blessed be the LORD my strength, who teaches my hands for war, and my fingers to fight. (Psalms 143:12-144:1) [10:53] <@Amelinda> he grabbed my ass and then i broke his nose. | |||
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#82
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#83
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This was more about the Alarti dumbfuck saying anyone who has ever believed in a God is some irrational nutcase whose ideas we should completely object so I threw out Ben Franklin and Einstein but obviously you can go down the list of millions of these kind of examples. Positive atheism is as blind as a faith.
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![]() In your unfailing love, silence my enemies; destroy all my foes, for I am your servant. Blessed be the LORD my strength, who teaches my hands for war, and my fingers to fight. (Psalms 143:12-144:1) [10:53] <@Amelinda> he grabbed my ass and then i broke his nose. | ||
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#84
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#85
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He said he didn't believe in a personal God. That is buddy Jesus, not a grand architect.
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![]() In your unfailing love, silence my enemies; destroy all my foes, for I am your servant. Blessed be the LORD my strength, who teaches my hands for war, and my fingers to fight. (Psalms 143:12-144:1) [10:53] <@Amelinda> he grabbed my ass and then i broke his nose. | ||
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#86
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Appeal to authority all up in hurr.
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Original Minyin
Original Tattersail | ||
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#87
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I digress, Einstein was most certainly an agnostic. "I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being." -Dat big E. | |||
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#88
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Figures most of you are Obama supporters. Not that supporting Mitt is any better.
Oh Gary Johnson, why can't they let you debate?
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#89
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A human being is part of the whole, called by us 'Universe'; a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circle of compasion to embrace all living creatures and the whole nature in its beauty. Nobody is able to achieve this completely but striving for such achievement is, in itself, a part of the liberation and a foundation for inner security.
-Albert Einstein Sounds like he was a buddhist. | ||
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#90
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Most arguments that faith is irrational tend to be staged solely in a platonic field. Meaning that it is strictly a philosophical exercise using only formal logic. The arguments generally play out so that the answer becomes "God is unproven." However, it is misleading to state that belief in God is irrational because he is unproven without the corollary statement that "God has also not been disproven." Ultimately, these types of strict inquiries tend to resolve little because someone will invoke the Cosmological Argument at which point the conversation implodes for want of more information in a logic setting that demands perfect information. TLDR: Strictly logical proofs for or against the existence of a creator are generally found wanting in both directions. That said, if we step out of the realm of Platonism and into the real word, belief in God can be extremely rational. Something can be called irrational if there is no reasoning or purpose behind it. If you do something for a reason, we can begin to ascribe rationality to it. In effect, it can be rational for some to believe in God and rational (NOT "correct" simply rational) for others to not believe in God. This is because different people have different viewpoints and different understandings of the situation. Take the following example: Two men both have a disease that can possibly be cured by taking a pill. The first man refuses on grounds that the pill is untested and might harm him. The second accepts because the research indicates that it will cure him with a reasonable probability of safety and success. What you see here are two individuals making contrary decisions because their view or understanding of the situation is different. I understand that this is not a perfect analogy by any means, but the point is simply to show that both are acting rationally while making contrary decisions. When it comes to a belief in God, many view the choice as binary. You either do, or you do not. There is no "maybe." What then, is a person in this situation to do? Take two individuals. One, after examining a religion, feels that there is a greater probability than not that God is real. Perhaps it was an examination of history and a prophetic record or something else. Because he views it as a binary decision and feels God is more likely than not real, it is rational for him to believe. Conversely, a person might not feel that the religion has met a reasonable burden of proof and decide that there is a greater chance than not that God is not real. It is, in this case, rational for that person to not believe. You can call a belief in God foolish, you can call it many things, but you cannot make a sweeping attribution of irrationality to the belief of God in all circumstances.
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Xasten <The Mystical Order>
Frieza <Stasis> 1999-2003 Prexus "I am the way, the truth, and the life: no man cometh unto the Father, but by me." JOHN 14:6 | |||
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