The absolute state of AI results.

[BradZax]

Let's be realistic, what the f does he know about any of that?

Tell me more about the imaginary SUPER asi that you've devoted your life to worshiping maybe instead?

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[BradZax]

It's also weird bruh, you're the pope and you can't even bring up god or divinity or a soul? That's weird, bruh.

Does he even believe in it anymore?

Lol last pope prophecy was true.

[Ekco]

keep talkin shit

you get the stick

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i didn't read the AI encyclical, heard it was alright, downloaded it for Kaia

[Ekco]

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[BradZax]

*posts on social media about Ai making people dumb

*is the pope

I'd say we did a pretty good job ourselves.

[Reiwa]

Originally Posted by BradZax [You must be logged in to view images. Log in or Register.]

*posts on social media about Ai making people dumb

*is the pope

I'd say we did a pretty good job ourselves.

AI don't have knowledge of good and evil.

[OriginalContentGuy]

Originally Posted by BradZax [You must be logged in to view images. Log in or Register.]

It's also weird bruh, you're the pope and you can't even bring up god or divinity or a soul? That's weird, bruh.

Does he even believe in it anymore?

Lol last pope prophecy was true.

The Vatican has an observatory and it was held by a Father of the church that Christians are supposed to believe beyond reason and not contrary to it (if memory serves). So maybe instead of starting a theological argument he believes he doesn't need to invoke them. it's a long encyclical so I'm guessing until I read it myself.

[BradZax]

nah the last pope prophecy was real.

crazy timing

[OriginalContentGuy]

Originally Posted by BradZax [You must be logged in to view images. Log in or Register.]

nah the last pope prophecy was real.

crazy timing

Try your best to read it, Brad. Believe what you will of course.

[33]. ...For the Social Doctrine of the Church, Paul VI’s most demanding legacy is precisely this: as long as there are people in the world who are excluded from the development befitting human dignity, the Christian community cannot be content with a theoretical proclamation of peace. Rather, beginning where people are marginalized, it must allow the Gospel to pass judgment on those economic and political structures which — as John Paul II would later remind us — can become veritable “structures of sin.”

[34] As a result, no person or people will be treated as expendable in the processes of development.


-Magnifica Humanitas, Chapter 1