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In the case of the latter, I have studied the Qu'ran and spoken with non-Muslim Arabic experts who say that the verses about violence towards infidels are only in the time of war, when a treaty is broken by the opposing "infidels", or in defense. No where does it say to murder infidels who have done nothing. Quote:
I am by no means a Muslim. I am just seeking peace between people in the West and the East. Let's not allow ourselves to be blinded by historically motivated hatred stemming from the Crusades and continuing today with the act of 9/11. The terrorists' chief goal is for there to be no peace. Our goal should not be in line with theirs. | ||||||
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#2
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commercially altering model's appearances to billboard them and encite young girls to buy products and hate themselves (example) is really just our sociopathic version of forcing them to cover their entire bodies. ^ which by the way many Muslim women prefer as it allows them fair treatment regardless of how their appearance is. | |||
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#3
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You gotta love the colonial feminists in this thread. These are people who, in any other context, behave as the noted male chauvinists and misogynists that they are. But when the topic turns to the Middle East or Islam, all of a sudden they're champions of the feminist cause, advocating a worldwide campaign of waging wars for the liberation of women (on behalf of the White Man, of course).
That's not to say there aren't any valid critiques of womens' status in different Muslim societies, each with their own colonial history. But the type of reductionism many of my fellow atheists engage in, wherein it's all inherently religion's fault.. "The oppresion of women in ___ country is all ___ religion's fault" is just obdurate, willful ignorance. I don't believe you can view religion in a vacuum, as an isolated force removed from any broader political context. The predominant factor determining the role Islam plays and character it takes from Afghanistan to Bosnia to Indonesia is going to reflect the material conditions of that country. This is as opposed to it being a reflection of the inherent character of the religion. Religion is rooted in specific socio-economic conditions and until those are transformed simply dealing with the superstructure means nothing. Base determines superstructure. These issues are linked to culture, misogyny, poverty and above all: the male fear of female advancement. Then again, that type of dialogue is way above the heads of most people here. Carry on. | ||
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#6
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However, it does nothing more than make me think of these filthy peasants arguing with King Arthur: [You must be logged in to view images. Log in or Register.]
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#7
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So if theres a 1000 terrorists on earth and over 500 of 'em are muslims, it's cool to treat over 1.5 billion muslims like shit?
That the Islam as a religion is something you disapprove of has no impact whatsoever on how the US constitution applies to muslim US citizens. Calling yourself realistic is nothing but an excuse to yourself for embracing this bigotry of yours. I don't like it how women are second-grade citizens in Islamic society, but all that has nothing to do with any of this.
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#9
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the irony with the dominant radical muslim societies of the middle east is that they have only progressed comparatively to the rest of the world in a backward direction since the middle ages. there was once a time when baghdad, for example, was the cultural and intellectual capital of the world...a leader of medicine, philosophy, etc. the harsh treatment of women in radical muslim states is not as old a tradition as most people believe. its a relatively modern reactionary set of interpretations of the koran (or, in my opinion, of evil men who use the koran incorrectly to inpower themselves to legitimize their evils)---and, in my opinion, has to do with anything OTHER than the authentic practice of islam. this is the sort of thing that i was talking about when i said non-radical islam is different...and most of the american muslims I know try very hard to divorce themselves from those radicals who proclaim to be of the same faith as non-radicals. | |||
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#10
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